I’ve been following with interest the story of how Facebook and Mark Zuckerberg are responding to the recent public and congressional outcry regarding just what the company does with the intimate details of our lives we choose to give away so publicly and so freely.
Scientology was the only thing I found that gave me practical, concrete answers to any and every question I could ask, from the mundane to the cosmically existential.
I have the most awesome kid in the world. I know every parent thinks that, but in my case I have empirical evidence to support the claim. At least once a week someone will approach me. It could be my son’s teacher or another faculty member at his school.
I’m about to board a flight back to the U.S. after spending two weeks delivering human rights lectures and musical performances to youth in Taiwan. Door to door the travel time is about 25 hours. In other words, I’m about as far away as I could be from home while still being on planet earth.
We’re living at a time when it seems that to believe in something means you have to do whatever you can to force everyone else to believe the same thing. A few people do it with actual physical violence. Many, many more do it with overheated rhetoric and accusation.
Thanksgiving has always been one of my favorite holidays. Some of my earliest memories are of my extended family gathering at my great-grandmother’s farmhouse in the country and eating an absolute feast.
How do we reconcile the fact that religious freedom for one person could violate the basic human rights of another? If someone doesn’t want to bake you a cake for your wedding because they don’t support you getting married based on their personal religious conviction, where is the middle ground (if it even exists)?
The question of how an all-loving and all-powerful God could allow things like this shooting to happen is one of the fundamental existential questions I wrestled with as a young person many times.
I agree that hate speech has no place in civil discourse, but when people are afraid to communicate at all about entire subjects because they’re afraid of being labeled as something they aren’t, that climate of fear has its own far-reaching consequences on civil discourse that also tear at the fabric of what it means to live in an open, free society.